Across the Spectrum. Understanding Issues in Evangelical by Gregory A. Boyd PDF

By Gregory A. Boyd

This re-creation of a favored textual content provides an obtainable but finished primer that is helping readers comprehend the breadth of viewpoints on significant matters in evangelical theology, with chapters utilizing the preferred 3- or four-views publication layout. The authors conscientiously learn positions taken by way of evangelical students on seventeen seminal concerns. They lay out the biblical, theological, and philosophical arguments for every place in point-counterpoint model and talk about attainable objections.

The moment version keeps the valuable good points of the 1st edition—end-of-chapter "For additional interpreting" sections and an in depth glossary—and provides an appendix that addresses 13 peripheral concerns in modern evangelicalism.

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Example text

The Bible’s theological message is unfailing though its view of the cosmos is scientifically incorrect. A second and closely related culturally bound aspect of Scripture concerns the primordial belief that the earth was engulfed by cosmic forces and surrounded by cosmic monsters. At times the people of the ancient Near East (as well as other primordial people) depicted the mythological waters that surrounded the earth as hostile to the intention of various good gods who were in charge of preserving order in the world.

Space allows for just one example. Compare the following Synoptic (see Synoptic Gospels) accounts of Jesus’ command to his seventy missionaries. • “Take . . no bag for your journey, or two tunics, or sandals, or a staff; for laborers deserve their food” (Matt. 10:9–10). • “Take nothing for [your] journey except a staff; no bread, no bag, no money in [your] belts; but to wear sandals and not to put on two tunics” (Mark 6:8–9). • “Take nothing for your journey, no staff, nor bag, nor bread, nor money—not even an extra tunic” (Luke 9:3).

He was no match for Yahweh, however. When Yahweh expressed his wrath against evil, “the helpers of Rahab bowed beneath him” (Job 9:13). In the primordial past, Yahweh’s power “stilled the Sea,” his understanding “struck down Rahab,” and his hand “pierced the fleeing serpent” (Job 26:12–13). The psalmist also celebrated Yahweh’s sovereignty over “the raging sea” by announcing that he had “crushed Rahab like a carcass” and “scattered [his] enemies with [his] mighty arm” (Ps. 89:9–10). In similar fashion, Isaiah reassured himself that Yahweh would “awake” to deliver Israel by remembering that in the primordial past he had “cut Rahab to pieces” and “pierced the dragon” (Isa.

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Across the Spectrum. Understanding Issues in Evangelical Theology by Gregory A. Boyd


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