By Georges Ory
Translation of examine des origines chrétiennes
Translated by means of Paul Davidson
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211). The argument from authority is evidently the only way to overcome the problem. 46 also the son of man. It would have been a scandal that Jiang Yuan, virgin and mother of the god Houji, had had no husband. Thus, Houji was able to have a father according to men. There are traditions that say Di Ku, the husband of Jiang Yuan, had some difficulty before he yielded to the divine miracle. However, he did yield, and he was rewarded by being regarded as the patron saint of married life. In the Greek world, Zeus himself descended to earth.
This silence of more than a thousand years on the Christians in 64 is very serious when it comes to the authenticity of the 15th book of Tacitus’ Annals and Sulpicius Severus’ Chronicle. The possibility of a forger of the 14th or 15th century inserting these passages into earlier manuscripts he was copying cannot be excluded,36 especially since Tacitus says nothing of the Christians anywhere other than in this dubious passage. We can conclude, then, that the Romans did not hear about Jesus for at least a century and must concur with Daniel-Rops when he writes: “It is not rigorously provable from Roman documents alone that Jesus existed…” The appearance of the Christians The term “Christian” certainly did not exist in 64; it was coined much later in the Gentile world to designate Gentile Christians; its first widespread use is by the Apologists (Justin, Athenagorus, Theophilus, and Minucius Felix), Ignatius, Irenaeus, Tertullian, Clement of Alexandria, etc.
Jesus Barabbas (Son of the Father) or Jesus who is called the 58 For Cerinthus, the divine Christ had descended into the man Jesus. For the Ebionites, it was the Holy Spirit.
An analysis of Christian origins by Georges Ory